King James (Authorized) Version

3 John 1

¹The elder unto the wellbeloved Gaius, whom I love in the truth.

²Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

³For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

⁴I have no greater joy than to hear that my children walk in truth.

⁵Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;

⁶Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:

⁷Because that for his name’s sake they went forth, taking nothing of the Gentiles.

⁸We therefore ought to receive such, that we might be fellowhelpers to the truth.

⁹I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

¹⁰Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

¹¹Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

¹²Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.

¹³I had many things to write, but I will not with ink and pen write unto thee:

Commentary

Verse 1

I. The sacred penman writes and sends the letter, referred to as "The elder," meaning by years and office, deserving honor. Some question whether this was John the apostle, but his style and spirit are evident. Gaius could not question who wrote it. John humbly refers to himself as "the elder," aligning with ordinary church pastors. II. The recipient is Gaius, a well-beloved individual, possibly the same Gaius mentioned by Paul in Romans 16:23. John expresses his love for him "in the truth," for walking in truth, which shows true love rooted in the gospel. III. John prays for Gaius, asking for the prosperity of both his soul and body. Soul prosperity is the greatest blessing, often housed in a fragile body, but the desire for both spiritual and physical well-being is evident.

Source: Matthew Henry Bible Commentary, Matthew Henry Bible Commentary

Verse 3

I. John receives a good report of Gaius's faith and charity from the brethren. Gaius’s love for the brethren and hospitality to strangers proves his sincerity in the faith. II. Gaius is commended for his hospitality, a virtue extended to strangers and those of different churches. III. John expresses great joy in hearing of Gaius's walk in truth. This reflects the joy of ministers when they see their followers living out their faith. IV. John advises Gaius to continue supporting the brethren by aiding them on their journeys in a godly manner, reflecting Christian generosity. V. The brethren went forth preaching for God's sake, taking nothing from the Gentiles. John emphasizes the need for the church to support such ministers, as they help propagate the truth.

Source: Matthew Henry Bible Commentary, Matthew Henry Bible Commentary

Verse 9

I. Diotrephes, unlike Gaius, loved preeminence and refused apostolic authority, spreading malicious words. He did not accept John’s letter and discouraged others from showing hospitality, casting them out of the church. John warns that he will address this behavior when he visits. II. John cautions against following Diotrephes’ evil example and encourages believers to imitate what is good, for those who do good are of God, while those who do evil have not seen God.

Source: Matthew Henry Bible Commentary, Matthew Henry Bible Commentary

Verse 12

I. Demetrius, on the other hand, has a good report from all and of the truth itself. John and others also bear witness to his character, and Gaius can trust this testimony. Demetrius was likely well known to both John’s church and Gaius's. II. John closes the letter expressing a desire to see Gaius soon and wishing him peace. He also sends greetings from mutual friends and instructs Gaius to greet their friends by name, indicating a personal connection.

Source: Matthew Henry Bible Commentary, Matthew Henry Bible Commentary